The church that is in their house. The churches of Christ salute you. 13 Salute Rufus chosen in the Lord, and his mother and mine. We should live at peace with one another and conduct our lives aiming for what is noble, honest and proper. Their own maintenance and sensuality. Romans THE WITNESS OF THE SPIRIT Romans 8:16. Afflictions and anguish stalk our path like a hungry pack of jackals and they are no respecter of persons or position, clime or creed, wise or foolish, young or old, believer or unbeliever. The early Christians had, as a rule, no public place of assembly, but probably met in the houses of the more prominent brethren. Romans 16:1-27—Read the Bible online or download free. 17 And the LORD of hosts, who planted you, has pronounced evil against you because of … The preachers of the gospel have also their courtesy and their pleasing manner, but joined with honesty, so that they neither soothe men with vain praises, nor flatter their vices: but impostors allure men by flattery, and spare and indulge their vices, that they may keep them attached to themselves. Romans 16:5. Romans 16:18 REV and Commentary - For such people do not serve our Lord Christ, but their own belly, and by their smooth tal - Bible verse. English Standard Version. (Compare Philippians 3:18-19.). Simple— Literally, the unevil and therefore suspecting no evil. Compare 2 Timothy 3:5-6. Romans 14: 16-18 ----- WE now continue where we left off last month where we were considering the meaning of the kingdom of God being righteousness. It's actually really important to read around that verse. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia. 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, … Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid+50s CE, with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. The fault, and sorrow, and weakness of the Church is a false diffidence, an anxious fear whether a … ( C) —heirs of God and co-heirs with Christ, if indeed we share in his sufferings. Good words and fair speeches—With rhyming terminations in the Greek, like apologies and eulogies; with the former commending themselves, with the latter flattering their victims. ( D) in order that we may also share in his glory. "Their own appetites" (NASV) "Belly" is meant to express all the appetites of the carnal life. It means to serve as a slave, or serve, and metaphorically can also mean to obey or submit to. 19 For your obedience is come abroad unto all men. He calls those simple who are not cautious enough to avoid deceptions. To the Romans. serve not our Lord Jesus Christ, but their own belly; By good words and fair speeches deceive the hearts of the simple: ἄκακος πιστεύει παντὶ λόγωÍ. Romans 5:16-18. Ellicott's Commentary for English Readers. This contrasts sharply with the character of those who serve Christ. As, however, they deceitfully crept in, and by assuming another character, concealed their own wickedness, he at the same time pointed out, in order that no one might be deceived, the arts which they adopted — that they ingratiated themselves by a bland address. This entire passage in Romans is really helpful for understanding what suffering is … Romans 5:16-18 NIV. The whole history of creation since Romans 1:16 (NASB) says: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. And the God of peace shall bruise Satan under your feet shortly. For they that are such serve not our Lord Jesus Christ, and by good words, and fair speeches, deceive the hearts of the simple, and by good words and fair speeches deceive the simple. Romans 8:16: “The Spirit Himself testifies with our spirit that we are children of God.” There is some debate here as to the meaning of the verb. 14 Welcome the man having weaknesses in his faith,+ but do not pass judgment on differing opinions. (Proverbs 14:15, ἄκακος πιστεύει παντὶ λόγῳ, the simple believes everything.). We should be wise in promoting and doing what is right and not get mixed up with anything that to God is wrong and evil. ( B) 17 Now if we are children, then we are heirs. τῷ Κυρίῳ ἡμῶν Χριστῷ: this combination occurs here only in N.T. 18.For they who are such, etc. Romans 16:18-19. The indwelling Holy Spirit testifies with our human spirit that we are saved (if you really are saved), and He testifies in agreement with the Words of God in the Holy Bible. 17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. Romans 8:16–18 16 k The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then l heirs—heirs of God and fellow heirs with Christ, m provided we suffer with him in order that we may also be glorified with him. Romans 16:18. οἱ γὰρ τοιοῦτοι κ. τ. λ. Christians must not associate with those who do not serve the one Lord. Amen. 'As it is written: 'I have made you a father of many nations.' "their own belly"-they don"t serve the Lord! στολογία and εὐλογία, blandiloquentia et assentatio) rendered good words and fair speeches, do not in this connection materially differ. 3 Let the one eating not look down on the one not eating, and let the one not eating not judge the one eating,+ for God has welcomed him. Romans 4:16 For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, (NASB: Lockman). Then, an artful mingling of attentions and flatteries; and all this practiced on the minds of the unsuspecting, drawing their “hearts” and “affections” toward themselves. Paul mentions “the sufferings of this present time” (8:18). By smooth talk and glowing words they deceive innocent people." For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” First, there are smooth, plausible pretences, as of great love for truth. 16 The Spirit himself testifies with our spirit. στολογίας καὶ εὐλογίας, εὔαρχός ἐστιν ὁ λόγος καὶ πολλὴν τὴν εὐλογίαν ἐπιδεικνύμενος καὶ εὔλεξις, For they that are such serve not our Lord Jesus Christ, but their own belly, And by good words and fair speeches deceive the hearts of the simple, For your obedience is come abroad unto all men, I am glad therefore on your behalf: but yet I would have you wise unto that which is good, but simple. Romans 16:18, NLT: "Such people are not serving Christ our Lord; they are serving their own personal interests. rather than the doctrines they teach. 16 Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? This is another very common art. tōn akakōnThe apostle means to designate those who are simple-hearted, without any disposition to deceive others themselves, and of course without any suspicions of the “designs” of others. Romans 16:17–23 includes last-minute instruction from Paul and greetings to those in Rome from the men with him in Corinth. He mentions an unvarying mark, by which false prophets are to be distinguished from the servants of Christ; for they have no care for the glory of Christ, but seek the benefit of their stomach. Romans 8 in context. The grace of our Lord Jesus Christ be with you all. The point of these two verses—including what led up to them—is that Paul did not want the Roman church to be drawn into a perversion of truth. with the former commending themselves, with the latter flattering their victims. Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. And salute; the verb is properly supplied, but the clause is grammatically connected with Romans 16:3, and should form a part of Romans 16:4. τῇ ἑαυτῶν κοιλίᾳ: cf. 2 One man has faith to eat everything, but the man who is weak eats only vegetables. 16 Salute one another with an holy kiss. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. concerning evil. (Romans 14:16-18 NIV) If you are going to create division by arguing so hard for your rights, or your freedom, or by flaunting your liberty in the face of those who do not agree with it, then you are distorting the gospel itself, Paul argues. For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. The words need not mean that the teachers in question were mere sensualists, or that they taught Epicurean or antinomian doctrines: the sense must partly be defined … The world in which we live is a fallen world – a place of sufferings and trials and a time of heartaches and problems, a life of difficulties and sickness, a season of disappointments and death. Before closing the letter, Paul urgently warns his readers to be on the watch for false teachers; to avoid them. 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